The premise I keep pressing is still the first one. A possible maximal being only becomes a necessary actual one if "maximal" already smuggles in "exists necessarily." That's circular, not melodic. Possibility alone can't carry the key change. And premise three, that necessary existence is a great-making property, is just asserted, never shown. Meanwhile over a billion people report no god, and belief tracks birthplace like a local dialect. A being that exists in every world shouldn't sound different depending on where someone was born. That's the dissonance the other side keeps skipping.